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The Office of Religious Congregations for Integral Ecology

The Office of Religious Congregations for Integral Ecology

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Reconciliation

Clean water for all

September 25, 2024

How can religious congregations contribute to building political will for action on reconciliation? By keeping clean drinking water in First Nations communities front and centre.

Bill C-61, currently in front of the House of Commons Standing Committee on Indigenous Affairs and the North, aims to ensure that First Nations have reliable access to sufficient, adequate, safe drinking water and effective wastewater disposal.

To date Indigenous Services Canada has been unable to provide effective water treatment systems, with sufficient resources and training etc., and there has been little and no regulatory regime. Will Bill C-61 move us forward, where we would see the federal government finally supply each and every community with effective water treatment systems, and commit to a transfer of ownership to give First Nations responsibility for their drinking water? How can the Bill be improved? 

Council on Canadians has a briefing note with recommendations and a call to action. Recent media about the 30 year long boil water advisory in Neskantaga First Nation, speaks to the importance of community led solutions to infrastructure challenges. In Neskantaga’s case, Chief Chris Moonias describes a patchwork of short-term solutions over the years that have cost tens of millions of dollars and haven’t addressed the root of the problem.

Let’s keep in mind if the Bill does not make it through the House and Senate before the election it will likely be an issue we can highlight on the campaign trail.

Reconciliation: Global Sisters Report

January 28, 2024

One year after the visit of Pope Francis to Canada, Global Sisters Report expanded their reporting on the reconciliation efforts by women religious. Genevieve Gallant worked with the author Sandrine Rastello to members of religious congregations in Canada working on reconciliation. Introduced to the range of response, the author’s idea of one article turned into three. 

The first, A year after Pope Francis’ Canada trip, sisters walk long road to reconciliation amid boarding schools’ bitter legacy, shares how the responses to the residential school repercussions resemble a mosaic of initiatives that vary in size and visibility, depending on the age, background, and personal journey of sisters. Sometimes it is just one person in a community who’s deeply committed to reconciliation, or several congregations come together to support an Indigenous-led project or form an advocacy group. Other times, reconciliation isn’t high on the agenda.

In particular it highlights ORCIE members Sr. Priscilla Solomon and Sr. Sheila Smith.

“There’s a whole debate around ‘Can this relationship be reconciled, when there really wasn’t a relationship to begin with, when it was a relation of domination?’ ” Sheila shares. “I do believe reconciliation involves our own reconciliation, looking at our own identity and who we want to be in this relationship”.

The second article For Catholic sisters in Canada, reconciliation is a mosaic of action, includes a section on ORCIE. The third article, Taking part in reconciliation: Inside the process of life-changing workshops shares experiences with Returning to Spirit.


Manifesto for an EcoSocial Energy Transition from the Peoples of the South

February 9, 2023

The launch of this Manifesto is an appeal to leaders, institutions, and communities to connect with the lived experience and critical perspectives of Indigenous peoples and local communities, women, and youth throughout the Global South.

We must avoid at all costs a new colonialism during the ‘clean energy transition’, and instead engage in a just and democratic transformation that moves us away from the neoliberal economic system.

‘The engines of this unjust status quo—capitalism, patriarchy, colonialism, and various fundamentalisms—are making a bad situation worse. Therefore, we must urgently debate and implement new visions of ecosocial transition and transformation that are gender-just, regenerative, and popular, that are at once local and international.‘

Allies in the Global North, including ORCIE, now need to promote the manifesto, share in the struggle and support creative collective visions and collective solutions. https://tinyurl.com/ecosocial-manifesto

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We acknowledge, with respect and humility, that our office is situated on the traditional and unceded territory of the Algonquin Anishinabeg people.